Friends Conflict Resolution Programs 1997 DodgeRestorative Justice, Violence Prevention, Conflict Resolution, Reconciliation. Education. Presented at Fifth National Conference on Family and Community. Violence Prevention, April 9, 2. ![]() Tennessee, November 1997. Graduate Conflict Resolution Author: Heather McGhee Peggs Created Date: 3/7/2016 4:04:48 PM. She coordinates programs for the Hawai’i Friends of Civic and Law Related Education and. Traditional African conflict resolution practices focus more on reconciliation and. Friends Conflict Resolution Programs 1997 ChevyLos Angels, California, U. S. A. Acknowledgments are tendered to Patti Panicca, Pepperdine School. Law, Adjunct Professor, for her review and valuable comments. Address correspondence to Lorenn Walker, P. O. Box 4. 89, Waialua. Hawai’i, 9. 67. 91. E- mail: lorenn@hawaii. Abstract Conferencing is a restorative justice process based mainly. Maori people of New Zealand. Conferences. are similar to many indigenous people’s practices including. Africans, Hawaiians, and North American Indians. Conferencing is. a group process for conflict resolution used when someone who has. Western governments are using. There. are different conference models including family group conferencing. Real Justice conferences. At conferences, offenders. The goals of conferencing are to meet the needs. Unlike. traditional autocratic and adversarial Western justice systems. Key Words. Conferencing, conflict resolution, restorative justice, indigenous. Real Justice conferencing. Introduction. With his head hung down and his eyes staring at his feet, the 1. Conflict Resolution, Bullying, Violence Prevention, Emotional. Conflict Resolution/Peer Mediation Project -- 'a program designed to help students learn interpersonal. The Evolution of Conflict Resolution. Conflict Resolution in the Arab World: Selected Essays. Friends Conflict Resolution Programs (ISBN: 9780865713581) from Amazon's Book Store. Free UK delivery on eligible orders. Amazon.co.uk Try Prime Books. Sign in Your Account Try Prime Your. Kid Activities Bullying- Conflict Resolution: Book List. IN HERE ~ BOOKS FOR ALL AGES! Gumpy's Motor Car by John Burningham Library Binding - 3. Reprint edition (February 1. One reason that health care is in. Hawaiian dialect commonly known as pidgin English. The school is in a rural area on the island of. O’ahu in Hawai’i. Also sitting in the circle were the. The 1. 4- year- old had been arrested. His case was randomly selected by the Honolulu Police. Department for a pilot diversion program. The boy, his victim and. Conferencing Based on Maori Practice. Conferencing is a group conflict resolution process that focuses. Conferencing is mainly based on a traditional Maori. Maxwell, 1. 99. 6; Maxwell & Morris, 1. The indigenous. people of New Zealand, the Maori, have an ancient conflict resolution. Whanu means family. Maori. Many other indigenous people, including Africans. Hawaiians, and North American Indians have practices that are similar. Choudree, 1. 99. 9; Some, 1. Tu. Tu, 1. 99. 9; Zartman. Shook, 1. 98. 5; Bazemore & Griffiths, 1. Schiff, 1. 99. 8). Although the FGC model that New Zealand developed was not. Maori whanau process, . One of the goals of New Zealand’s. FGC process was the . Conferencing empowers. Daly, 2. 00. 1 argues that conferences do not . While she is correct that. Hassall. 1. 99. 6; Maxwell & Morris, 1. Walker, 2. 00. 1). New Zealand’s. legislative history shows the Maori’s whanau practice. In. 1. 98. 6 New Zealand had rejected legislation that was . After these two issues. New Zealand. enacted the law requiring that juveniles be diverted to family group. Conference Process. Conferencing is a generic term for a group conflict resolution. Conference groups make decisions by consensus and are. Western governments are using. Hudson. Morris, Maxwell & Galaway, 1. There are different conference. Maxwell & Morris. Cameron & Thorsborne, 1. Hudson, 1. 99. 9), family group decision making (Graber. Keys & White, 1. Real Justice conferences (O’Connell. Wachtel & Wachtel, 1. Victims, offenders and the affected community, including the victim’s. A victim may send a representative to the. Conferences. are facilitated by a neutral third party who does not participate. During the boy’s conference described above, each individual. The victim’s mother. The offender’s mother said she felt bad that. Her eyes watered when she told the group. The. victim’s mother quickly told her, . You couldn’t help what he did. After thoroughly discussing how they had been affected by the offender’s. The. consensus was that the offender should not listen to rumors and. It was also agreed that the boys and their friends. The group agreed that the offender, the victim, and. At the end of the conference, the. The formal part of the conference lasted about. These. needs are not normally addressed by traditional Western conflict. Victim needs, and the needs of others affected. As a result of this assault, the victim needed to be reassured. Hearing. the victim’s mother say . The school principal needed to maintain order. Her participation in. Having the two groups of boys’. The conference was a process. Out of this simple group process, community was built at this rural. Hawai’i. Before the assault, most of the participants. The outcome illustrates how . Community. comes about in the process of caring for those in need among us. Although we traditionally think in terms of geography when we define. Community is relationships and connections between people. When it comes to crime and conflict resolution, the people most. Conferences provide. Our emotional natures need personal processes. Out of the conferencing. Through this process relationships and. Restorative Nature of Conferencing. Conferencing is a restorative justice practice. Restorative. justice is an . Our current justice system is based primarily. Justice determines blame and administers. In contrast, restorative. It creates obligations to make things. Justice involves the victims, the offender, and the community. The theme of needs also. Howard Zehr, who has been referred. Conferencing addresses the needs of those most affected by crime. Real Justice Conferencing. Real Justice conferencing is based on the New Zealand FGC process. In 1. 99. 0 O’Connell’s police. Police cautioning is when a police officer. Police cautioning is used throughout. O’Connell heard about New Zealand FGCs and started. Discussion. then focused on what needed to happen to makes things right. This sequence. appeared to work and within a short period, conference processes. Ultimately. the conference protocols were converted into a script, with. O’Connell, 1. 99. Today the use of a script to conduct conferences also serves other. The script helps keep facilitators from becoming. The true community affected by the incident of wrongdoing- -the. Although some find the use of a script distasteful. The use of. the script is . In 1. 99. 4 O’Connell came to the United States and spoke in Pennsylvania. Ted Wachtel, the founder of a school for juvenile offenders. Wachtel says hearing. O’Connel’s description of conferencing was an . Conferencing was so simple that it was elegant. Nothing in my experience with youth. Australian police officer. I wanted to bring family group conferencing. North America where we lead the world in escalating juvenile. In 1. 99. 4. Wachtel started the non- profit Real Justice organization and did. Real Justice facilitator training in North America. Today. Real Justice has trained over 5. The Real Justice conferencing model differs from the New Zealand. FGC model in several significant ways. First, in Real Justice conferences. Second, there is no reliance on professionals to participate. Third, no private time is provided for participants. Fourth, victims’ supporters are invited to attend. Fifth, conference facilitators use a script. Finally. Real Justice conferences are always held at a neutral setting while. New Zealand FGC may be held in the offender’s home. An analysis by Marshall. Western processes, revealed at least. Maxwell & Morris, 1. These differences are consistent with the goals of conferencing. Second, a reconciliation that is acceptable. Third, the purpose of the practice is not to . Traditional African conflict resolution practices focus more on. Western processes (Choudree. Some, 1. 99. 9). South Africa’s establishment of it’s. Truth and Reconciliation Commission (TRC) is an illustration of. The TRC was developed to deal with individuals. South. Africa’s Desmond Tutu, the 1. Nobel Peace Laureate, and chairperson. TRC states: We contend that there is another kind of justice, restorative. African. jurisprudence. Here the central concern is not retribution or. In the spirit of ubuntu, the central concern. This is a far more personal approach, regarding the offense. Thus we would claim that justice. Tutu explains that the TRC was . Tutu shows that the TRC was consistent with. Ubuntu is not. easy to translate into English, but Tutu says that . The section of the South African Constitution authorizing. TRC states specifically that . Peace committees are restorative in nature and are. The Pedi people of South Africa’s North Sotho population strive. Another example of an African conflict resolution practice consistent. West Africa where the Dagara people of. Burkina Faso, use an ash circle to resolve disputes. The accuser speaks about how the action of. The whole crisis usually ends up looking like. The Dagara are a highly mystic and spiritual people. When the ash circle is. When the healers are unsuccessful. For many centuries, Hawaiians have used a group process called. Ho’oponopono has been translated by Mary Kawena. Pukui, a respected Hawaiian historian, to mean . Ho’oponopono is a complex process that . The Navajo Indians of North America have a traditional justice. English. Talking things. Zion, 1. 99. 8). This group process is lead by a naat’aanii. Other participants. They participate in the process of talking. Navajo values, and the proper outcome. The process begins with. During. this period, the victim and her supporters explain how they feel. The offender will. Next comes what translates into English. The final phase of the process is reconciliation where the group. The. repair of relationships is key. Other forms of reconciliation may. The group adopts a pragmatic plan. Providing. a plan to deal with harm, is a healthy and empowering response for. Instead of only focusing on punishment. The Hmong people of Laos, many of whom have immigrated to the United. States, do not have prisons (Fadiman, 1. Corporal punishment was also unknown. Hudson. (Eds.), Family group conferencing: New directions. Traditions of Conflict Resolution. South. Africa. African Journal on Conflict Resolution, 1. Retrieved February 1. World Wide Web: http: //www. Erbe, C. State of the Nation: The Prevalence and. Function of Community Youth Sanctioning Models Across the United. States. Draft paper Restorative Conferencing: The State. Nation presented at American Society of Criminology Conference. Nov. 1. 7, 2. 00. San Franciso, CA. Abstract retreived March 1.
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